Studying Cash Administration from Jesus


What God Sees

We are able to say with full confidence that when God seems at us he doesn’t take a look at the scale and spectacular look of our houses. He doesn’t take a look at the form of automotive we drive. He doesn’t take a look at the reduce, model, and costliness of the garments we put on. He doesn’t take a look at our financial institution accounts, our shares and bonds, or our pension funds. To God, Jesus says, that is all detestable when it turns into a measure of our value.

God seems on the inside an individual, not the surface. He seems on the coronary heart to see the character of our inside commitments, and to seek out in them the fact of affection, graciousness, mercy, justice, self-sacrifice, religion, and hope. Maybe it’s this analysis of cash that causes the passage [about the shrewd manager in Luke 16–17] to be so hardly ever preached as we speak. Will now we have the knowledge, the braveness, and above all the religion to be ready to consider and train Jesus’s analysis of cash? Will we make this identified to our youngsters, in our church buildings, and in our communication of the gospel of Christ to the world?

Cash Belongs to God

Will we be obedient and inform folks that their cash truly belongs to not them, however to God? That is very troublesome in our cultural setting, as a result of we’re all taught from infancy to consider our cash and possessions as “ours.” Nonetheless, in distinction to this, Jesus declares that every one our possessions and financial savings are usually not our personal, however God’s. Not even my individual, or my very own life, belongs to me; relatively, I belong to God.

Learning Evangelism from Jesus

Jerram Barrs

Learning Jesus’ conversations with a range of individuals throughout his life, Jerram Barrs attracts classes for contemporary evangelistic follow from the Gospels, providing believers timeless knowledge of their strategy to unbelievers.

We’re stewards and managers of every little thing we possess, no extra and no much less. Will we encourage individuals to ask themselves to mirror on what does really belong to them—love, mercy, justice, kindness, service, generosity, and self-sacrifice?

Laying up Treasures in Heaven

Are we ready to show individuals that cash (in and of itself) is nugatory to them, until it’s used as a method of laying up treasures in heaven? That is a very difficult message, but when it had been proclaimed clearly in our church buildings, we’d discover that folks’s priorities would change, and that some members of our church buildings who’re idolaters of their cash and property could be profoundly and really transformed. We have to train way more clearly and with far higher boldness the biblical message that we must give an account to God, and that the alternatives we make as we speak have everlasting penalties.

Are we calling individuals to make buddies for themselves within the everlasting habitations? I believe I’ve hardly ever heard such a message. But it is a central thrust of Jesus’s phrases on this event. He doesn’t look like afraid that saying such issues will run the chance of inflicting individuals to assume that they’ll earn their method into God’s favor by giving to the needy. He makes no {qualifications} to undercut the ability of his phrases, or the convicting nature of his message. It is because his phrases are usually not a couple of name to offer a tenth of what now we have to the church or to the needy. That’s not such a tough factor to do, even when we generally wrestle with it. Jesus’s phrases strike way more deeply than this. He focuses on the idolatry of cash, on the false safety of cash, on the must be really sensible in our giving, and on our calling to be so beneficiant with what now we have that we are going to make many buddies who will likely be delighted to welcome us within the kingdom to come back.

We’re stewards and managers of every little thing we possess, no extra and no much less.


On the very finish of his phrases about cash [in Luke 16–17], Jesus speaks instantly in condemnation to a few of those that are listening to him. He solely speaks with this frank condemnation as a result of they expose the motivations of their hearts towards their cash and possessions by ridiculing what Jesus has been saying. It’s in response to their scorn that Jesus accuses them plainly of making an attempt to justify themselves earlier than God, and of valuing extremely what’s detestable in God’s sight. Among the Pharisees had been provoked to disdain by Jesus’s penetrating phrases concerning the idolatrous maintain cash can have on our hearts. They had been unwilling to listen to such a problem to their private greed. They’d not come to the sunshine to admit it as sin.

We are able to consider the response of the rich younger man (Matthew 19). On that event as effectively, Jesus sought to show the motives of his coronary heart and the idolatry of cash that lurked there. The younger man’s response, whereas not but considered one of repentance and religion in Jesus, could be very completely different from the response of the Pharisees on this current event. He doesn’t ridicule Jesus’s message about cash; relatively, he goes away sorrowful due to his sin that’s now uncovered. This sorrow would ultimately result in repentance and to his changing into a real follower of Christ. He got here to the sunshine and heard Jesus’s problem.

On that event the disciples discovered Jesus’s message about cash troublesome, for his or her response was, “How can anybody be saved?” On this event as effectively, the disciples should have discovered Jesus’s phrases to be very disturbing and convicting. However one of many marks of a disciple is the readiness to have one’s sin uncovered, irrespective of how painful the method could also be. Jesus’s phrases regarding wealth actually produce ache if we permit his message to settle in our hearts and ask the Spirit to make use of that message to disclose the egocentric and materialistic passions which are lurking there.

Cash, Cash, Cash—Jesus’s Challenges for Us

Jesus leaves his disciples with a sequence of inquiries to ponder about cash and possessions, questions with which we are able to measure our progress in understanding and obedience. These are for personal prayer and reflection relatively than for public dialogue.

  1. Is my coronary heart and thoughts set on God or on cash, on the best way to serve him or on the best way to save and spend what I believe I possess?
  2. Am I dedicated to every day reflection on planning my life and the best way I exploit my cash to stay for eternity, or to making sure that I (and my household) will likely be snug and financially safe on this life? What quantity of every day is spent on these two completely different objectives?
  3. Do I really acknowledge that every one I’ve is God’s and never my very own, that I’m his steward, or supervisor, and do I acknowledge that for this reason he’ll name me to offer an account of how I’ve managed his property?
  4. Am I utilizing what I’ve to bless others in want, whether or not I’ve little worldly wealth or whether or not I’m comparatively affluent?
  5. Do I really understand that possessions are far much less essential than relationships, and that my angle to my possessions is a form of proving floor to arrange me for extra vital tasks in serving others?
  6. What do I’ve that I can really name my very own? Who’re the people who find themselves changing into my religious siblings, dad and mom, youngsters, buddies—individuals whom I’ve given myself to in service and love, in kindness and mercy, and in self-sacrifice?

This text is tailored from Studying Evangelism from Jesus by Jerram Barrs.

Associated Articles


Latest posts