On Reforming Diocesan Boundaries and Constructions


I used to be on the twenty-third Orientale Lumen convention in Washington this previous week. Capably organized as ever by the indefatigable and ever-generous Jack Figel, its periods have been moderated this 12 months by my buddy Will Cohen, creator of The Idea of Sister Church buildings in Orthodox-Catholic Relations Since Vatican II.

Fascinating papers got by a number of folks, together with Anastacia Picket, whose work on Afanasiev I famous right here; by Hyacinthe Destivelle, whose e-book The Moscow Council has been broadly learn; and by my buddy and co-editor Daniel Galadza, creator of Liturgy and Byzantinization in Jerusalem, which is, he tells us, popping out in December in a way more reasonably priced paperback version.

I too gave a paper–this 12 months’s theme was on the previous notion of “One Bishop to One Metropolis?”–and I drew on my new e-book All the things Hidden Shall Be Revealed: Ridding the Church of Abuses of Intercourse and Energy, wherein my final chapter talks about restructuring dioceses, particularly within the Latin Church, in order that they’re now not enormous firms with archbishops, junior vice-presidents referred to as “auxiliary bishops,” and big, dehumanized paperwork spending hundreds of thousands to cover abuse and abusers–and to cover the slush fund abusive bishops use for booze, flowers, and rent-boys.

It was, as ever, an excellent convention even when for many individuals at the moment this entire ecumenical enterprise appears more and more ignored by the overwhelming majority of Christians. In my expertise, relationship again to 1991 in Australia, it has at all times been that method, alas.


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