(13) The worry of the LORD is to hate evil
Pride and arrogance and the evil way
And the perverse mouth I hate.
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Proverbs eight:13 is a single of the definition verses of the Bible, along with “sin is the transgression of the law” (I John three:four, KJV) and “the like of God [is] that we maintain His commandments. And His commandments are not burdensome” (I John five:three), amongst other people. Right here, the worry of the Lord is defined as “hating evil.”
In the Bible, “evil” is applied in a wide selection of methods, but as we may possibly anticipate, its simple which means is basically “terrible” or “unfavorable.” It seems in each the passive and active senses. When applied passively, it describes distress, misery, misfortune, calamity, or repulsiveness. Proverbs eight:13, on the other hand, does not express the passive type of evil, but the active type, which is applied in two methods in the Bible. The 1st can be defined as “what is incorrect with regard to God’s original and ongoing intent,” whilst the second is narrower in scope: “what is detrimental in its effects on mankind.”
Individuals are most familiar with the second definition. When we feel of evil, we normally consider one thing that is purposefully injurious or intentionally unkind. It is not merely terrible in the sense that a hurricane could be terrible it is additional than merely unpleasant, but rather terrible by someone’s design and style. In this definition of evil, there is intentto harm—or at the quite least, ambivalence toward harm carried out to one more. Evil does not care if harm is carried out.
In his book, Individuals of the Lie—subtitled “The Hope for Healing Human Evil”—Dr. M. Scott Peck gives a very simple but profound definition of evil: “that which does harm to life or liveliness.” The book is about “malignant narcissism”: self-centeredness so intense and pervasive that these possessing it continually injure other people about them, not with physical wounds, but with subtle assaults on their emotional or spiritual properly-becoming. This evil can’t be observed directly—the malignant narcissist is a master of deception—but can be noticed only in its effects on other people, in subtle violence perpetrated against the human spirit in other people. Even as these persons are performing harm to life and liveliness, they are placing on a pretense of righteousness and piety, terrified at the believed that other people may possibly see them as they actually are or that they may possibly truly have to face themselves.
This second way that “evil” is applied in the Bible—”what is detrimental in terms of its effects on mankind” or “that which does harm to life or liveliness”—can be rather subjective, hence the Bible also defines it as “what is incorrect according to God’s intent.” A popular description in the Old Testament is that a particular particular person or group “did evil in the sight of the LORD.” This description is crucial mainly because the persons did not take into consideration their deeds to be evil. In their view, they have been harmless acts. No one was acquiring hurt, and absolutely nothing detrimental occurred (that they could see), so they did not take into consideration their behavior to be evil. But what they did was evil—in God’s sight.
Israel and Judah justified blatant idolatry and even youngster sacrifice by saying that they have been not performing any harm, or that the harm it may possibly do to the youngster was insignificant compared to the “higher great*”* that they believed would come from the sacrifice. The similar justification is applied for the practice of abortion now.
Israel did not take into consideration temple prostitution to be damaging either, but in the eyes of God—the only eyes that see objectively—what they did was evil. It was evil not just in terms of going against God’s intent it went against God’s intent mainly because it was injurious to these involved in it, even even though they could not see it. In their myopic pride, they have been unable to see that what they have been involved in would eventually bear horrible fruit. So God had to define proper and incorrect, great and evil, mainly because man is so shortsighted that he frequently can’t see what will trigger harm to himself or to a neighbor.
Halloween is a great instance of this, for it is absolutely nothing quick of the glorification of evil. Its roots go back to the Celtic festival of Samhain, who was the “lord of the dead.” It was a boiling mixture of drunkenness, revelry, licentiousness, vandalism, treachery, superstition, anarchy, and rank demonism. Now, this festival is dressed up in a inventive costume and dubbed “entertaining for the youngsters,” but its essence is the similar. The globe calls it “harmless entertaining,” but it is apparent from Scripture that it is “evil in the sight of the LORD.” The seed from which Halloween grew was paganism—really just a softer term for “demonism”—and if the seed is evil, the fruit will also be evil, even if presented in a “entertaining” way. However, several persons love this annual dose of witches, vampires, and werewolves. They have no difficulty indulging in the occult, if only in their imaginations.
On the other hand, Proverbs eight:13 says that these who worry God instinctively and earnestly loathe these factors that do harm to life and liveliness, even if the harm is not right away apparent. The components of Halloween, no matter what guise they are in, are contrary to eternal life with God. If we worry God—if we respect Him and what He stands for—then we also oppose all that He is against, which definitely consists of something connected with “the evil a single” or his subservient “evil spirits.”
— David C. Grabbe