You will not meet a Christian who does not like grace, who is not pro-grace. Do you know folks who say, “You know what we could use much less of? Grace, we do not need to have that.” No, specifically as Christians, we recognize how essential it is to have been saved by grace.
So it is incumbent upon us, then, to meticulously speak about this grace. In Romans, Paul is speaking about unique understandings of justification, salvation, and election and he says, “Otherwise grace would no longer be grace.”
To be mature Christians in our age (and in any age), we ought to show the identical cautious focus to our doctrine.
Paul has a category for working with the term “grace.” If we have these barnacles of operates, if we have these barnacles of human decisiveness, if we have these unique accretions that come upon grace, we can finish up with a thing that is much less than and other than grace.
What the Canons of Dort did supremely—with a really cautious focus to detail and precision—was establish a definition of grace. This sort of grace, this sort of sovereign, bring-you-back-from-the-dead unilateral grace—God decreed it from all eternity, impacted it effectually in your life. That is what we imply by grace.
Finest-promoting author Kevin DeYoung equips Christians to clearly define grace by searching at the Canons of Dort, exploring the historical context, theological implications, and sensible applications of this essential document in the Reformed tradition.
We not only owe that specific Synod a debt of gratitude, but even extra importantly, to be mature Christians in our age (and in any age), we ought to show the identical cautious focus to our doctrine and to the doctrines of grace in specific.