Attempted with Fire: When Discomfort is Private


In the Nick of Time

Kevin T. Bauder

For just a moment, Carlos’s tearless gaze turned defiant. “I do not fully grasp it,” he stated. “What I do know is that I’m just so angry. And I have no answers.” This conversation took location beside the casket of Carlos’s adolescent son. The teenager had been tinkering with the household auto in an open garage. A young stranger had come up the driveway, shot Carlos’s son, and then walked on as if nothing at all had occurred. To all appearances it was a totally random act.

Not quite a few of us will be asked to endure in the way Carlos has. Nonetheless, ever due to the fact the fall, discomfort has been a fundamental truth of human existence. Suffering is assured for everyone. Its intensity and wide variety will differ from individual to individual, but no one escapes this globe unbruised.

It appears odd, then, that when some new suffering descends upon us, our most typical response is to ask why. In a globe of universal discomfort, every single person feels as if she or he has been singled out by affliction. Most of us wouldn’t obtain it uncommon if we alone have been exempted from the universality of suffering. We hardly notice what we do not endure. Throughout our placid moments we could, if we consider about it, see the world’s evil as a philosophical or theological challenge. We could even handle to ignore it. When evil bursts into our personal lives, having said that, the challenge turns individual and existential. Our discomfort requires on a stark and malevolent substantiality. At these moments we hardly ever ask why not? We pretty much generally ask why me?

God has not exempted His youngsters from afflictions, nor has He excepted them from the perplexity that comes with discomfort. More than 4 decades of ministry I’ve stood beside Christians who had to face life’s worst. I’ve sat with exhausted households in hospital rooms when they waited for loved ones to die. I’ve pleaded with the despairing who no longer wanted to reside. I’ve wept beside mothers who clung to their babies’ tiny coffins. I’ve prayed with the victims of shattering betrayals, economic reverses, slanderous accusations, and criminal assaults. Even when these persons have been believers—even when they had walked with God for years—the hurt was typically higher than they believed they could stand.

These moments mangle the filters via which persons generally sift their reactions. Carlos exclaimed, “I’m just so angry!” Heman complained to God, “Why do you hide your face from me?” (Ps 88:14). Job cursed the day of his birth (three:two-10). At such moments, concerns come raw from the heart. Why did God enable this? Exactly where is He now? Why do I really feel like He’s abandoned me? How else will He hurt me? Does any of this matter?

These are not theoretical queries. They are the utterances of wounded souls: half query, half objection, and all lament. They are the human dimension of Paul’s observation that the entire made order groans and suffers in discomfort with each other till now (Rom eight:22).

I am not considerably interested in responding to theoretical concerns posed by philosophers and theologians (even though I am one particular of them). My concern is with Christ’s lambs who obtain themselves staggering beneath the weight of affliction. If God has any goal in enabling His persons to endure, then I want to obtain it. If Scripture delivers any answers and any hope, then I want to assist my brothers and sisters see them. For God does have purposes, Scripture does offer answers, and Christians can obtain hope in their discomfort.

Why does God enable His youngsters to endure? I want to answer that query in 3 methods. Initially, I will appear back into the previous to uncover exactly where human suffering, like the suffering of believers, started. Second, I will appear ahead into the future to discover what God says He will achieve with our discomfort. Third, I will appear into the void of seemingly senseless suffering, asking irrespective of whether we have cause to respond in some methods and not other folks.

Prior to proceeding, having said that, I want to remove one particular false theory. I encountered it lately throughout a church meeting. I occasionally set aside a service to enable persons to pose concerns. I inform them that I will answer any sincere query, even though I reserve the correct to answer, “I do not know.” A single of these solutions was visited by a lady who (I later found) believed in divine healers. I didn’t know that at the time, but she raised a query that was clearly intended to lead me down a path. “Wouldn’t you agree,” she asked, “that God desires absolutely everyone to be healed?”

I took her into the final verses of Philippians two, exactly where Paul tells about Epaphroditus. This faithful man carried a present from the church at Philippi all the way to Paul in Rome. In the course of action he contracted a terrible illness and pretty much died. However Paul evidently could not heal him, even even though he was deeply grieved by Epaphroditus’s illness. The sickness persisted. At the final moment God showed mercy, but only right after each Epaphroditus (and Paul) had endured considerable suffering.

I asked the lady why, if God desires absolutely everyone to be healed, He waited so extended just before displaying mercy to Epaphroditus. There are two probable answers to that query. The initially is that God sees adequate worth in some sicknesses that He permits them for His personal purposes. If that is so, then God does not want absolutely everyone to be healed, at least not correct away.

The other answer is that God does want absolutely everyone to be healed, but that some persons do not meet the required qualifications. Probably they lack adequate faith, or they are not obedient adequate, or they haven’t spoken the correct words. If this answer is correct, then each and every sickness basically can be traced straight to at least one particular spiritual failure or deficiency on the aspect of the afflicted individual. In other words, if this answer is right, then we are back to the moralistic hypothesis—which the Bible clearly rejects.

The initially answer is clearly the biblical answer. There is no cause for afflicted believers to assume that their suffering necessarily final results from any failure of faith or obedience. By the exact same token, there is no cause to think that God universally intends the well being and wellbeing of all of His youngsters in the right here and now. Really the contrary: Peter clearly states that Christians are referred to as to endure (1 Pet two:20-21).

So what is the lead to behind this suffering? What is its goal? What ought we to consider when suffering appears basically random? What can we say to Carlos? These are the concerns I want to answer.


This essay is by Kevin T. Bauder, Study Professor of Historical and Systematic Theology at Central Baptist Theological Seminary. Not each and every one particular of the professors, students, or alumni of Central Seminary necessarily agrees with each and every opinion that it expresses.


Thou Hidden Really like of God
Gerhard Tersteegen (1697–1769) tr. John Wesley (1703–1791)

Thou hidden Really like of God, whose height, 
whose depth unfathomed, no man knows, 
I see from far Thy beauteous light, 
and inly sigh for Thy repose 
my heart is pained, nor can it be 
at rest till it finds rest in Thee. 

‘Tis mercy all that Thou hast brought 
my thoughts to seek its peace in Thee 
but, when I seek, but obtain Thee not, 
no peace my wand’ring soul shall see. 
O when shall all my wand’rings finish, 
and all my methods to Thee-ward have a tendency? 

Is there a point beneath the sun 
that strives with Thee my heart to share? 
Ah! tear it thence, and reign alone, 
the Lord of ev’ry motion there 
then shall my heart from earth be cost-free, 
when it has discovered repose in Thee. 

O hide this self from me, that I
no a lot more, but Christ in me, could reside
my vile affections crucify,
nor let one particular darling lust survive
in all items nothing at all could I see,
nothing at all need, or seek, but Thee.

O Really like, Thy sov’reign help impart
to save me from low-thoughted care
chase this self-will from all my heart,
from all its hidden mazes there
make me Thy duteous kid, that I
could ceaseless “Abba, Father,” cry.

Every single moment draw from earth away
my heart, that lowly waits Thy get in touch with
speak to my inmost soul, and say
“I am Thy Really like, Thy God, Thy all.”
To really feel Thy pow’r, to hear Thy voice,
to taste Thy enjoy, be all my selection!

Kevin T. Bauder

About Kevin Bauder

Kevin T. Bauder is Study Professor of Historical and Systematic Theology at Central Baptist Theological Seminary. Not each and every one particular of the professors, students, or alumni of Central Seminary necessarily agrees with each and every opinion that this post expresses.


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