Baptism as spoken about in
Baptism as spoken about in
Go thus and make disciples of all nations, baptizing
them in the name of the Father and of the Son and of
the Holy Spirit, teaching them to observe all that I have
commanded you and lo, I am with you usually, to the
close of the age. —Matthew 28:19-20
Jesus answered, “Truly, definitely, I say to you, unless one particular
is born of water and the Spirit, he can not enter the
kingdom of God. That which is born of the flesh is flesh,
and that which is born of the Spirit is spirit. Do not
marvel that I mentioned to you, ‘You need to be born anew.’”
Baptism according to the
Catechism of the Catholic Church
Holy Baptism is the basis of the entire Christian life, the gateway to life in the Spirit, and the door which provides access to the other sacraments. By means of Baptism we are freed from sin and reborn as sons of God we come to be members of Christ, are incorporated into the Church and created sharers in her mission: “Baptism is the sacrament of regeneration via water in the word” (1213).
This sacrament is known as Baptism, just after the central rite by which it is carried out: to baptize (Greek baptizein) indicates to “plunge” or “immerse” the “plunge” into the water symbolizes the catechumen’s burial into Christ’s death, from which he rises up by resurrection with him, as “a new creature.” (1214).
This sacrament is also known as “the washing of regeneration and renewal by the Holy Spirit,” for it signifies and in fact brings about the birth of water and the Spirit devoid of which no one particular “can enter the kingdom of God” (1215).
“This bath is known as enlightenment, simply because these who get this [catechetical] instruction are enlightened in their understanding . . . .” Obtaining received in Baptism the Word, “the correct light that enlightens just about every man,” the individual baptized has been “enlightened,” he becomes a “son of light,” certainly, he becomes “light” himself:
Baptism is God’s most gorgeous and magnificent present. . . . We get in touch with it present, grace, anointing, enlightenment, garment of immortality, bath of rebirth, seal, and most valuable present. It is known as present simply because it is conferred on these who bring practically nothing of their personal grace considering that it is offered even to the guilty Baptism simply because sin is buried in the water anointing for it is priestly and royal as are these who are anointed enlightenment simply because it radiates light clothes considering that it veils our shame bath simply because it washes and seal as it is our guard and the sign of God’s Lordship. (1216)
All the Old Covenant prefigurations discover their fulfillment in Christ Jesus. He starts his public life just after
getting himself baptized by St. John the Baptist in the Jordan. Immediately after his resurrection Christ provides this mission to his apostles: “Go thus and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded
By Baptism all sins are forgiven, original sin and all private sins, as nicely as all punishment for sin. In these who have been reborn practically nothing remains that would impede their entry into the Kingdom of God, neither Adam’s sin, nor private sin, nor the consequences of sin, the gravest of which is separation from God (1263).
The Most Holy Trinity provides the baptized sanctifying grace, the grace of justification: – enabling them to think in God, to hope in him, and to adore him via the theological virtues – providing them the energy to reside and act below the prompting of the Holy Spirit via the gifts of the Holy Spirit – permitting them to develop in goodness via the moral virtues. Therefore the entire organism of the Christian’s supernatural life has its roots in Baptism (1266).
Baptism tends to make us members of the Physique of Christ: “Therefore . . . we are members one particular of yet another.” Baptism
incorporates us into the Church. From the baptismal fonts is born the one particular Folks of God of the New Covenant, which transcends all the organic or human limits of nations, cultures, races, and sexes: “For by one particular Spirit we had been all baptized into one particular body” (1267).
Baptism Reflection by Sam Guzman
A New Creation
Our lives are marked by two profound mysteries: birth and death. We are born in weakness and—no matter how gorgeous, robust, or virile we may perhaps be—we return once more to weakness.
Every day reminds us of these mysteries. We awake in the morning and are “born” anew. At evening, we sleep and enter into a sort of death, lost totally to the globe of consciousness. The rhythm of birth and death, waking and sleeping defines the entire fabric of our lives. It is the life lived in between these passages that defines who we come to be.
Birth and death are inescapable in the realm of matter. So as well they define the reality of our spiritual lives,
even though, strange as it is to say, the method is inverted. We are all born suffering the fruit of Adam’s sin and plagued by disordered passions and desires. We are at war with ourselves and other folks. But the most bitter fruit of all is death.
We had been not created for death. It is foreign to the goal of our creation. We had been created for life, for complete and intimate communion with God, who is Life itself. We had been made to be temples of the living God, participants in His Becoming. The Holy Trinity dwelt inside us in our original blessed state, penetrating just about every fiber of our becoming and renewing us at just about every moment. This was the supply of our eternal life—drawing our vitality ceaselessly from the fountain of all Life, all Becoming, all Goodness, which is God Himself.
But the serpent deceived our original parents. He convinced them that they could reside apart from God. “You will not die,” had been his words. He sowed the seeds of doubt the lie of radical autonomy and self-sufficiency the heresy that is the supply of all other folks: that any one or something can reside and thrive apart from communion with God.
Adam and Eve believed this lie. They disobeyed God, and in that moment the flow of living power was reduce off from them. They entered into spiritual death, and their bodies, as well, started gradually to die. Death and decay and disorder entered the world…
This report is adapted from a chapter in Spirit and Life by Rose Rea, which is available from Sophia Institute Press.
Art for this post on the Sacrament of Baptism: Cover and interior pictures applied with permission Featured image applied with permission of Pixabay.
To study far more about the Sacraments, click Right here.