Understanding Western Culture and the Church’s Mission, in 1,000 Words

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For numerous centuries, Western culture was largely defined by the Church’s institutional and religious prominence.  The symbol of authority was the cleric, whether or not the village priest or the enthroned bishop.  Final results had been mixed, not mainly because Christian faith was at fault but mainly because it was usually misrepresented, ignored, or even opposed by persons with energy.  Even if some naturally errant convictions had been held about science, failure was not mainly because Scripture advocated the error but mainly because erroneous interpretations had been held.  The case of Galileo Galilei is a prime instance: his scientific observation that the earth rotated about the sun was suppressed by ignorant males who believed that Scripture taught that sun revolved about the earth.  From a scientific point of view, this is a case of the Church dictating what is accurate of nature from a Christian point of view, this is a case of the Church wrongly interpreting Scripture.  However scientists and Christians agreed: each affirmed the organic order.
Western societal assumptions are now anti-naturalist.  Following all, what does ‘post-modern’ imply but a reaction to Modernity, with its scientific lens for understanding all reality?  Modernity is a bespectacled scientist in a white coat, impassionately dissecting the cadaver of his deceased mother.  We are evolved matter, purposeful only insofar as we fulfill some part in nature.  We neither have to have to come into becoming nor have to have to stay alive outdoors of that framework, the Evolutionary Framework.  Which means for living beings is primarily the exact same as which means for inanimate objects.  It is not transcendent, a reductive physicalism that it is inherently anti-religious.  Nevertheless, it affirms nature.  Modernity replaced transcendence—God, miracles, faith, beauty—with the study of trigger and impact, organic choice.  It lowered objective to function and confused the study of material and effective causes with beliefs about very first and final causes.  In the case of Galileo, what was necessary was a superior understanding of the interpretation of Scripture by the Church, not a rejection of Scripture as at odds with science.  The priest and the scientist had no trigger to disagree as each had been committed to the reality and significance of nature.  However the scientist did not befriend the priest, and they had been usually observed arguing on the quad.
Postmodernity, on the other hand, is anti-organic.  The study of material and effective causes is replaced by the playful building of neighborhood meanings.  Now, the literature professor was elevated in the culture above the scientist.  In her colourful, loose-fitting tunic, she facilitated discussions about the meanings that her students discovered in the characters and plots in the novels they study.  Playing off one particular student’s building of which means against a further student’s building, she advocated that which means is not situated in the author’s intention and could be construed differently by each and every reader.  Reality is poetry, an open text.  Each reader is a very first trigger, a absolutely nothing injecting itself with some hallucinogen of ultimate which means.  Life is purposeful mainly because we give it objective, and that is as close to transcendence as we will get.  We can have beauty, but without the need of design and style.  The Existentialists had been correct immediately after all: we are thrown into existence and have to make our personal essences.  On such a stage, we act without the need of a script, dance without the need of choreography, and care much more for our intonations than our arguments.  Now, the Church’s error in silencing Galileo is not so significantly about its erroneous view about the nature of the earth’s orbit but about its commitment to a singular conviction, as even though ‘truth’ should be spelled with a capital ‘T’.  Its error is intolerance.
Postmodernity has now morphed into Tribalism, Western style.  Its Believed Police comb the streets day-to-day to arrest citizens committing believed crimes established by the Inner Celebration (as George Orwell prophesied in his 1949 novel, Nineteen Eighty-4).  We contact this ‘political correctness.’  Its leader is a social activist who graduated in sociology and gender research with a ‘C’ typical.  It raises its head on college campuses, shutting down no cost speech.  It forces businessmen to generate goods or offer solutions against their consciences.  The cultural leader despises the scientist, who desires the conversation to be about what is according to nature.  It will not permit objective analysis into homosexual lifestyles, the raising of kids by exact same-sex partners, and the physical and psychological destructiveness of gender therapy: science should not be permitted to undermine social constructivism.  It despises the literature professor, who is far as well tolerant and inclusive of diversity, even with her Marxist leanings.  It in particular deplores the priest, who advocates a Truth above social constructivism.  It elects the socialist to an autocratic reign of energy, a social constructivist who will guide society along a unique pathway of unreasoned activism and squash all dissenters.  Although it repents of its colonial abuses of energy in the course of Modernity, Western leaders in a Tribal Age advocate a neo-colonial ideology in the kind of its personal politically appropriate views on many moral challenges, such as birth manage, abortion, homosexuality, marriage, and transgenderism, and on many social challenges, such as multi-culturalism, Islam, borders, and migration.  Now, the trouble with the Church’s response to Galileo is not so significantly its faulty reading of Scripture or erroneous science, and it is not so significantly that it was intolerant of diverse interpretations.  The trouble is that it was the Church itself, the incorrect social group to manage culture.  Western Tribalism, emerging from Modernity and Postmodernity, is fundamentally opposed to Christianity.

The Church’s mission in the days of pre-Contemporary Christendom was to advance Christian discipleship in new lands of pagan culture, and to do so in some cases with the assist of and in some cases in spite of the established Church.  Inside the Church, mission entailed continuous reform of abuses and faults.  In the Contemporary era, the Church’s mission was to affirm transcendence, morality, and which means not more than against but inside nature, history, and culture.  In the postmodern era, the Church’s mission was to advocate that God provides which means in His creation and revealed Truth.  In today’s Tribal era, Christian mission is to be an option neighborhood of Christ inside a hostile globe.

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