Why You Think What You Think

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Do you think in infant baptism or believers baptism? Are you Reformed? Regarding the miraculous gifts of the Holy Spirit, are you a continuationist or a cessationist? The answers to these concerns sum up some of your theological convictions. You may well know what you think. But do you know how you got there?

Why you believe what you believe

This is a query I’ve been pondering for the previous couple of years. How in the planet can we match two individuals with equal intelligence and get a entirely diverse interpretation from a Bible passage? The much more I reflect on why so quite a few sensible guys and females are divided on so quite a few secondary theological concerns, the much more I believe that there’s a quantity of influences that figure out what you think.

How We Arrive At Our Theological Convictions

1. Your Family members Upbringing

“Now, the purpose I am a Baptist is, initial, pretty basically, since I grew up in a Baptist property,” says John Piper. Not since of a book he study by Charles Spurgeon, but since of the influence of his parents. Your household has influenced you much more than you know. This is specifically correct if you grew up in a Christian property. Though you may well divert from some of the issues your parents think in your twenties and beyond, no a single can doubt the influence that parents have on their kids’ theological convictions.

two. Your Experiences

Comparable to your worldview, your individual life experiences also influence what you think.

If the church has hurt you in some way, you may well neglect the Sunday service and rather watch a sermon from your living space on Sunday mornings, downplaying the texts that command Christians to meet on a regular basis.

On the flip side, if you have had a fantastic expertise in a specific denomination or household of churches or network or what ever, you will be inclined to keep even if there are glaring faults with the movement. Not a negative issue. Could be a fantastic issue, truly. Just saying your expertise will shape your choice to keep (and consequently, align with that movement’s theological convictions).

three. Your Exposure

If you grew up in a Baptist context and all of your buddies and household are Baptists, and you have under no circumstances study or listened or interacted act with other people from a paedobaptist position, the believed of infant baptism may well appear strange to you. And however, infant baptism is what John Calvin, Martin Luther, Jonathan Edwards (and quite a few other deceased and living brilliant Christians) think. Your exposure — or lack thereof — will blind you from potentially seeing a clear argument on the other side.

The issues that you are exposed to most (and frequently at a young age) will impact what you think. Frequently, also small exposure produces narrow-minded Christians who are not in a position to determine or sympathize with a single who holds an opposing view.

four. Your Church

And it ought to be this way, shouldn’t it? Preachers have the terrific duty to preach the Word of God in season and out (two Tim. four:two), to preach the whole counsel of God (Acts 20:27), to teach the flock what she ought to think. Some issues are caught, not taught, as the old saying goes. And when we invest time about other Christians, and when we hear the Word of God preached, we study what to think.

five. Your Private Devotional Life

Handful of issues have shaped me much more than private Bible reading and prayer. Not becoming legalistic. Just an observation from my personal life: the seasons of life in which individual Bible reading and prayer are a continual are the seasons that my theology is continually constructed up and my soul is encouraged.

six. Books, Conferences, and Media

The books we study shape what we think. If you are an Arminian, and you invest a couple of years reading John MacArthur and John Piper, possibilities are you will be a Calvinist just before you know it! There are a host of conferences held each and every year that supplement the church with theological sources. And let’s not overlook about the part that blogs and YouTube, amongst other issues, play in our lives. Though most Christian content material on-line frequently lacks sound theological precision, they are a tremendous blessing when completed nicely and can help in shaping your beliefs.

7. Your Worldview

N.T. Wright (or Tom Wright, as the cool youngsters like to get in touch with him) argues that our worldview impacts our reading of Scripture. He says that we all view the planet from our personal spectacles and this worldview can lead to misreadings of Scripture. You know, I believe he’s ideal. To say it plainer, the way that a poor individual from a negative region interprets the Sermon on the Mount may well differ from how a wealthy man does. Our worldview — our individual point of view on life — shapes what we think.

eight. Your Sufferings

Luther stated it: “I want you to know how to study theology in the ideal way. I have practiced this process myself…The process of which I am speaking is the a single which the holy king David teaches in Psalm 119…Here you will obtain 3 guidelines. They are often proposed all through the psalm and run as a result: Oratio, meditatio, tentatio” (prayer, meditation, trial).”

Private suffering has a way of producing you lean much more into the Word and into Christ. In these desperate occasions, you may well be much more inclined to study and pray and obtain new insights that shape what you think.

Be Grateful and Charitable

Why do you think what you believe? It is a complicated issue. I hope this assists you to superior see how you came to your convictions. This ought to lead to you to be humble and grateful just before God and thankful to these who have played a aspect in assisting you develop in theology. It ought to also develop a wish for unity and charity amongst the physique of Christ. The much more we recognize that there are several things that contribute to how we land on a theological position, the much more readily we will be in a position to be gracious with these who disagree with us on secondary concerns.


 

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