Skye’s 10 “Commandments” Of Scripture Interpretation

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Yesterday the return of the Ice Age to the midwest interrupted my strategy to preach on Genesis 1. With so lots of men and women snowed in, the church leaders produced the contact to delay the sermon till subsequent Sunday. Actually five minutes prior to the start out of the service I had to come up with one thing else to teach. I decided to do 30 minutes on how to study the Bible–some strategies for these resolved to study the Bible a lot more in 2014. I shared a handful of of my “Commandments of Scripture Interpretation.” A quantity of men and women asked to see the total list and notes. So right here they are. I’ve aggregated and constructed these from many sources more than the years. Really feel no cost to download and share. Definitely they’re not explained in substantially detail as these notes have been intended to accompany a class lecture, but I hope they are sufficient to get you began.    I. You  shall not make for oneself an idol out of Scripture.  This is a certain temptation amongst evangelicals who hold a pretty higher view of Scripture. We neglect that our highest calling is not to have a partnership with the Bible but with Jesus Christ of whom the Bible testifies. (John five:39) II. You shall honor the Scriptures as enough. We have a frequent temptation to get “behind the text” or uncover what “really occurred.” Though archeology and other disciplines are extremely essential, we need to not neglect that what God has offered in the Scriptures is sufficient for life and faith. III. You shall don’t forget the metanarrative and preserve it wholly. In my knowledge a lot more Christians can recap the meta-narrative of the Star Wars saga than can recap the biblical meta-narrative. It is not sufficient to know the stories and events in the Bible. We need to know how they match collectively to inform a single story. IV. You shall honor the Church as the recipient and the guardian of the Scriptures. The books and letters in the Bible, with a few exceptions, have been not written to people but to communities of believers. We need to be cautious not to study anything by means of the lenses of Western individualism. And we are sensible to listen to how Christians in ages previous have understood the teachings of Scripture. V. You shall not neglect the context. Proof texting (discovering verses to make your point), isolating (removing a text from its surrounding material), and synchronizing (taking diverse gospel accounts of the very same occasion and smashing them collectively) are all methods of abusing the text and landing on poor interpretations. VI. You shall not ask queries the text does not want to answer. Practically each nasty debate about Scripture benefits from forcing answers from the text it in no way intended to answer. Debates about creation in Genesis 1 and two fall into this category as do most other scientific concerns. Prevent a “morbid interest in controversial questions” (1 Tim six:four). VII. You shall embrace each the type and content material of Scripture as inspired by God. When teaching the Bible we usually retain the content material or message but give small interest to the genre or style of the text. We shed one thing when we teach narrative as didactic truth, or when we ignore the poetic structure and beauty of a Psalm. And there’s a cause God stated “You shall not murder” rather than “You will really like life.” Do we see that? VIII. You shall study Scripture for wisdom and not merely expertise, and in no way for pride. I’m truly impressed that you have memorized 400 verses and took very first prize in your Bible Quiz league. Now quit becoming such a jerk. (1 Cor. eight:1) IX. You shall exegete your culture and not merely the Scriptures. The objective is not merely to have an understanding of what the Bible stated to these who reside centuries ago, but hear it anew these days. Correct teaching needs that we bring the Word of God into our planet and enable men and women really feel the gravity and beauty of it for their lives and context. X. You shall don’t forget that the simplest interpretation is generally, but not generally, right. There is no Bible Code! And if you have to do all types of contortions with Scripture to get it to match into your theological framework, you are possibly guilty of one thing poor. Paradoxes abound in Scripture. If your theology does not enable for that type of ambiguity and mystery I recommend you attempt Deism.

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